Ambiarchy is a word rarely used, which I would like to adapt to a specific notion in the area of the political and anti-political. The prefix, Ambi, is Latin, and means “both,” “on both sides,” or “rounded.” A common word that utilizes the prefix, ambivalent, means “unsure” or “indecisive,” or, more precisely, the holding of mutually-contradictory beliefs. Similarly, when combined with archy, which comes from the Latin archia, I intend to express a view of rulership that holds mutually-contradictory views. In particular, I am referring to a view which can encompass and reconcile all of the redeeming or desirable qualities from both statist or governmentalist and anarchist or antiauthoritarian philosophy, functionalism and conflict theory. It is ambivalent to whether or not there is a state or government, but is more concerned with whether (more…)
This was composed for a speech given to the East Texas Freethinkers
on February 18th, 2017 in Tyler, Texas.
Mutualism is an anarchist social philosophy first established in print by Pierre-Joseph Proudhon. While often considered to be the father of mutualism (something I have repeated and am apt to do again), Proudhon was actually more of its first philosopher, because mutualism already existed to some degree, long before Proudhon would write about it in his works. Proudhon had spent time among the workman’s associations in Lyon, France, where he witnessed fraternal organizations and guilds functioning in mutualistic manners, involving member control from voluntary participants. When he wrote in favor of mutualism, he probably had these cooperative associations in mind. Nonetheless, Proudhon can be considered to be the first philosophical exponent of mutualism as (more…)
As I have written in my most recent article, I have been organizing for quite some time. 14 years to be precise: six years with the IWW (Industrial Workers of the World), a revolutionary labor union, and eight years with the Black Cat Collective, a mutual aid collective, more than two of which were spent organizing the People’s Arcane School, a peer instructed school of mysticism, science, and philosophy. To put things in perspective, between the IWW and Black Cat Collective, we had a General Assembly scheduled for every month, wherein we scheduled many other committee meetings to do more focused work, such as organizing events and community resources. 14 years times 12 months per year is 168 General Assemblies that were scheduled. Granted, a few of those were skipped due to holidays or member hardships, and I missed a smaller (more…)
My run-in with radical thought occurred when I was in my first year of eighth grade (a few years before I dropped out of highschool, the best choice I ever made), in the form of punk rock. A friend of mine had turned me on to punk rock, and I had gotten interested in bands like Pennywise, Propagandhi, Refused, Crass, Aus Rotten, and a large number of other bands that promoted free thought and anarchy. Soon enough I would be playing in bands of my own, as a drummer. My time spent playing in bands culminated firstly in Druids on Parade, a hardcore punk band that sounded something along the lines of a mix between The Adolescents and Dag Nasty, and then in Division of Power, which was also a hardcore punk band, though it had a little more melody, and (more…)
A geo-mutualist panarchy would constitute a completely different society from the one we have today. As such, it is necessary to discuss the general approach by which such a society could be brought about. This will be a brief outline of the prefigurative institutions geo-mutualist panarchists wish to utilize in dual power struggle for the purpose of revolutionary gradualism. It will end with a description of how it can be applied.
Geo-Mutual Panarchist Methods of Societal Transformation
Geo-mutualist panarchists are not reformists. That is, we do not believe that the system of coercive hierarchy can be changed by appealing to those in power. Instead, geo-mutualist panarchists practice direct-action. Direct-action is an action which is taken without appealing to an intermediary, such as a politician, a boss, or someone else (more…)
The common form of government in Western nations is the republic, and the prevalent form of economy is capitalism. By republican government, I am referring especially to the system of representative democracy, wherein periodic elections decide on individuals to make decisions on behalf of the public. By capitalism, I am referring to an economic system in which private property—as opposed to personal or cooperative property— is dominant, and that property earns a return above cost, such as interest, profit, or rent. It is common for Western nations to have republican governments, wherein elected representatives make decisions on behalf of the population, and capitalist economies, wherein private firms compete for profits. These political and economic systems are not all alike, but come in many varieties, from parliamentary to congressional republics and from (more…)
The Factors of Production
Without understanding the terminology and the associated definitions as ideology uses, it is impossible to understand the ideology itself. Geo-mutualism is no exception to this rule. Some of the more important terms that geo-mutualists may use relate to matters of economics, particularly what are called the factors of production and their returns.
A factor of production is an element of creating goods and services. These include land, labor, and capital. Two of these factors are absolutely necessary to production—land and labor—while it is quite unthinkable today to go without the third, capital. All economic production is done with a combination of these factors, and none other.
Labor includes all human time or effort, mental and manual. This includes strenuous forms of labor, and passive forms of (more…)